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Another influential Penguin Classic-now available in our signature black-spine dress

For more than two thousand years, Sun-Tzu's The Art of War has provided military leaders with essential advice on battlefield tactics, managing troops and terrain, and employing cunning and deception. An elemental part of Chinese culture, it has also become a touchstone for the Western struggle for survival and success, whether in battle, in business, or in relationships. With this volume's crisp, accessible translation and lively, learned introduction, even those readers familiar with The Art of War will experience it anew, finding it more fascinating-and more chilling-than ever.

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Sun Tzu , also called Sun Wu , is traditionally considered to be the author of The Art of War (also simply called the Sun Tzu), an immensely influential ancient Chinese book on military strategy. The work is considered to be a prime example of Taoist strategy. Whether or not he is an authentic historical figure is vigorously debated by historians. Traditional accounts place him in the Spring and Autumn Period of China (722–481 BC) as a heroic general of the King of Wu that lived c. 544—496 BC. Scholars accepting his historicity place his writing of the Art of War in the Warring States Period (403–221 BC), based on the descriptions of warfare in the text. Traditional accounts state that his descendant, Sun Bin, also wrote a master treatise on military tactics.

Sun Tzu, both as an author of the Art of War and a legendary figure, had an immense impact on Chinese and Asian history and culture. During the 19th and 20th centuries, the Art of War gained popularity and saw practical use in Western society. He remains highly influential in both Asian and Western culture and politics.

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孙子曰：　昔之善战者，先为不可胜，以待敌之可胜。不可胜在己，可胜在敌。故善战者，能为不可胜，不能使敌之必可胜。故曰：胜可知，而不可为。不可胜者，守也；可胜者，攻也。守则不足，攻则有余。善守者藏于九地之下，善攻者动于九天之上，故能自保而全胜也。见胜不过众人之所知，非善之善者也；战胜而天下曰善，非善之善者也。故举秋毫不为多力，见日月不为明目，闻雷霆不为聪耳。古之所谓善战者，胜于易胜者也。故善战者之胜也，无智名，无勇功，故其战胜不忒。不忒者，其所措胜，胜已败者也。故善战者，立于不败之地，而不失敌之败也。是故胜兵先胜而后求战，败兵先战而后求胜。善用兵者，修道而保法，故能为胜败之政。　

故兵有走者，有弛者，有陷者，有崩者，有乱者，有北者.

兵者，诡道也。故能而示之不能，用而示之不用，近而示之远，远而示之近；利而诱之，乱而取之，实而备之，强而避之，怒而挠之，卑而骄之，逸而劳之，亲而离之。攻其无备，出其不意。此兵家之胜，不可先传也。

　　夫未战而庙算胜者，得算多也；未战而庙算不胜者，得算少也。多算胜，少算不胜，而况于无算乎？吾以此观之，胜负见矣。

兵者，诡道也。故能而示之不能，用而示之不用，近而示之远，远而示之近，利而诱之，乱而取之，实而备之，强而避之，怒而挠之，卑而骄之，佚而劳之，亲而离之。攻其无备，出其不意。此兵家之胜，不可先传也。

孙子曰：昔之善战者，先为不可胜，以待敌之可胜。

不可胜在己，可胜在敌。

故善战者，能为不可胜，不能使敌之必可胜。

故曰：胜可知，而不可为。

故善战者，立于不败之地，而不失敌之败也。

是故胜兵先胜而后求战，败兵先战而后求胜。

故将有五危：必死，可杀也；必生，可虏也；忿速，可侮也；廉洁，可辱也；爱民，可烦也。凡此五者，将之过也，用兵之灾也。覆军杀将，必以五危，不可不察也。

书籍介绍

Another influential Penguin Classic-now available in our signature black-spine dress

For more than two thousand years, Sun-Tzu's The Art of War has provided military leaders with essential advice on battlefield tactics, managing troops and terrain, and employing cunning and deception. An elemental part of Chinese culture, it has also become a touchstone for the Western struggle for survival and success, whether in battle, in business, or in relationships. With this volume's crisp, accessible translation and lively, learned introduction, even those readers familiar with The Art of War will experience it anew, finding it more fascinating-and more chilling-than ever.